Although the penetrating critique of scientific paradigms of racial inequality in Haitian intellectual Antenor Firmin’s 1885 Of the Equality of the Human Races has been deeply researched, less attention has been devoted to Firmin’s critique of nascent brain sciences. Firmin clearly engages the work of J.A. de Gobineau in his choice of book title, yet he reveals a competing preoccupation in the 89 pages where he references physician Paul Broca (for whom “Broca’s Area” of the brain is named). I use the metaphor of “Firmin’s Area” in this paper to map an intellectual genealogy extending from Firmin’s membership in the Anthropological Society in the Jardin des Plantes in Paris to what Paul Farmer wittily described as “The Birth of the Klinik” in Haiti, which is to say the invention of ethnological psychiatry by Louis Mars, the son of Jean Price-Mars. In Firmin’s late 19th century critique of the study of the brain as an object portal to the study of cognition and culture, we find a precursor to the 20th century critique of localized “brainhood” in a series of Caribbean thinkers, from Louis Mars and Frantz Fanon to Chilean neurophenomenologist Francisco Varela. Can such genealogies and networks of critique be integrated into global French interdisciplinary studies today, and to what ends?
